The
Dearg-doo: the Waterford Vampire
My love is colder
than black marble by the sea.
My heart is older
than the cold oak tree.
I am the flash of
silver in the sun.
When you see me
coming you had better
Run...run...run...
-
Dearg Doom, Horslips
The two greatest tales of the Vampire have
been written by Irish authors, Sheridan Le Fanu, a Dubliner who was central to
the development of the ghost story genre in the Victorian era, and Bram Stoker
from Clontarf, whose Gothic novel Dracula
has inspired numerous films and television series. Their inspiration lay in
the stories and legends of their homeland. Montague Summers, an English
clergyman noted for his quirky studies on vampires and werewolves (as well as
being the translator of the Malleus Maleficarum,
a 15th-century witch hunter’s manual) outlined that ‘In ancient
Ireland the Vampire was generally known as Dearg-dul,
“red blood sucker,” and his ravages were universally feared.’
Numerous corruptions of this Gaelic phrase
have led to a variety of attempts at Anglicisation, the most common of which
appears to be the Dearg-doo or Dearg-due. On the website Vampires A thru Z entry for the
‘Dearg-due’ records:
Area
from/nationality: Ireland. A dreaded creature, whose name means “Red Blood
Sucker.” An ancient vampire that dates back to Celtic times, it is still
feared. The only way to curb its predations is to pile stones upon any grave
suspected of housing such a beast. The most famous tale of the Dearg-due is the
story of a beautiful woman supposedly buried in Waterford, in a small
churchyard near Strongbow’s Tree. Several times a year she rises from her
grave, using her stunning appearance to lure men to their doom.
The core facets of this story are noted by
Dublin’s Evening Herald from 1975 that
in ‘Waterford: A vampire is supposed to be buried in the tiny graveyard by the
ruined church.’ The Ghost Club, founded in London in 1862 has been the leading
organisation in investigating ghosts and hauntings since its establishment. In
1960, the parapsychologist (an investigator of paranormal activity), Peter
Underwood became the President of the group (a position he held till 1993
subsequently forming the Ghost Club Society in 1994). In an interview with the Evening Herald in 1977 he stated:
In Ireland there is a persistent legend that a
vampire lies buried near Strongbow’s Tree in Waterford. Some say the vampire is
Strongbow himself, Richard de Clare, second Earl of Pembroke, who occupied
Waterford in 1171; others say it is his wife, Aoife, the daughter of the King
of Leinster whom Strongbow succeeded. Aoife is said to have cut her own son in
two for showing cowardice: as evidenced the truncated effigy in Christ Church
Cathedral Dublin.
Strongbow
or Richard de Clare, lead the Norman invasion of Ireland and helped the deposed
King of Leinster, Diarmait Mac Murchada (Dermot MacMurrough) reclaim his
kingdom. In return for re-taking the kingdom of Leinster, Strongbow was offered
the hand of Mac Murchada’s daughter Aoife in marriage. We know that upon his
death in 1176, de Clare was first interned in Christ Church Cathedral Dublin,
while there are various beliefs that his remains may be at Christ Church
Cathedral in Waterford and the Dominican Abbey in Kilkenny. Nevertheless, in
relation to the legend, Underwood continues:
The haunted
graveyard at Waterford is small and overgrown, a ruined church adds to the
macabre atmosphere and for centuries it has been claimed that even after the
awful creature had been laid in the customary fashion for vampires, this one
still lured young men and girls to the sinister spot on dark nights and many
stories can be traced, even today, of curious experiences in the vicinity of
Strongbow’s Tree.
The
rather vague reference to a graveyard in Waterford, and the consultation of
burial records is complicated, as the website of Waterford City and County
Council highlights that there are ‘many burial grounds for which no burial
registers survive, many burial grounds that are closed, or some that are not in
the ownership of the local parish.’ Yet we once again have the reference to
Strongbow and “Strongbow’s Tree”.
Another respected source in this field is Anthony
Masters’ the Natural History of the
Vampire which:
states that in
ancient Ireland there was a vampire known as the dearg dubh which was kept in
subjection by having a cairn of stones built over its grave. A female vampire
he adds, lurks around Strongbow's tree near Waterford, under a ruined church,
"and it is to this sinister place that she lures, by her fatal beauty, men
with good red blood running in their veins.
Perhaps
the idea of a female vampire being that of Aoife, as eluded to by Underwood,
comes from the tale of her death. As a young woman upon the death of her
husband, Aoife had a fortress constructed at Cappamore to protect her territory
and raise her children while feuding with the Quinns. However, she was shot
through the throat by the Quinns one day and was interred in the crypt of
Kilkenny Castle.
It is Montague Summers who elaborates the
most on the tale of the Waterford Vampire in his study The Vampire in Lore and Legend. However, he refers to a
“Strongbow’s Tower” rather than a ‘tree’.
He writes:
It has been
stated: “At Waterford, in Ireland, there is a little graveyard under a ruined
church near Strongbow’s Tower. Legend has it that underneath the ground at this
spot there lies a beautiful female vampire still ready to kill those she can
lure thither by her beauty.”
And it is Summers who gives the most
reasonable explanation for the whole tale, will trying to explain the reference
to “Strongbow’s Tree”:
No authority is
given for this, which is perhaps hardly surprising when one knows that there is
not nor ever was such a tower at Waterford as “Strongbow’s Tower.” Probably
there is some confused reference to “Reginald’s Tower,” which Strongbow (de
Clare, Earl of Pembroke) used as a fortress in 1170, and where King John
established a mint, whence it was called Dundory. The great Irish authority,
the late Chevalier W.H. Gratton-Flood informed me that there is no legend of a
Vampire connected with Reginald’s Tower, and probably the following tale has
been confused which is related in regard to the capture of Waterford by the
Anglo-Normans by Giraldus Cambrensis in his Topographia Hibernica. A frog was
found in the grassy meadows near Waterford, and was brought alive to Cork
before Robert le Poer, the warden of the city (who lived in Reginald’s Tower).
All were astonished at the sight of the frog, this being the first frog
discovered in Ireland. It is said that the frog was solemnly interred in
Reginald’s Tower. Cambrensis notes that the frog must have been brought over by
Strongbow among the baggage of the force he led from England.
Giraldus
Cambrensis also known as Gerald of Wales was a Cambro-Norman archdeacon of
Breton and historian, whose account of his journey to Ireland, who was related
to some of the Norman invaders of the island. The Topography displays many prejudices particularly towards the native
Irish, portraying them as barbaric savages.
The lack of answers or explanations for
the legend doesn’t lessen the tale itself. This may be why Bram Stoker wanted
people to ‘believe in things you cannot’. Legends like the Dearg-doo allow us to recognise that there is always to sides to
the world. Again, to evoke Stoker, ‘The world seems full of good men – even if
there are monsters in it.’ To paint the world as good or evil, black or white,
dead or undead goes someway to exploring morality and humanity and goes someway
to explaining the complexity of man.
Often though, just like trying to
understand the tale of the Dearg-doo and
searching for the grain in truth in it, one is left with more questions than
answers. A metaphor for life itself! As Sheridan Le Fanu wrote, ‘Nevertheless,
life and death are mysterious states, and we know little of the resources of
either.’
Side Note ; This historical story was done by a friend of mine Cian Manning, I appreciate it a lot and is very well written. Hopefully I will have further contributions by him in the future.
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